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<\/a><\/div>\nIn <\/p>\n <\/p>\n <\/p>\n <\/span><\/p>\n <\/p>\n \u90a3\u4e48\uff0c\u4ec0\u4e48\u662f\u4e2a\u4eba\u5229\u76ca\u5462\uff1f<\/span> <\/span><\/span>\u4e2a\u4eba\u5229\u76ca\u5c31\u662f\u6bcf\u4e00\u4e2a\u5355\u4e2a\u7684\u793e\u4f1a\u6210\u5458\u751f\u5b58\u4e0e\u53d1\u5c55\u6240\u9700\u8981\u7684\u8d22\u5bcc\uff0c\u6743\u529b\uff0c\u4ee5\u53ca\u7531\u6b64\u6240\u4ea7\u751f\u7684\u793e\u4f1a\u5730\u4f4d\uff0c\u793e\u4f1a\u5f71\u54cd\u529b\u548c\u8f83\u597d\u7684\u751f\u5b58\u73af\u5883<\/span><\/b><\/span>\u3002<\/span><\/span><\/span><\/span> <\/p>\n
\nthis society, we always praise the selfless noble character of the Grand Duke,
\nand we always devalue selfish behaviors. So what is the relationship between
\npublic morality and selfishness?<\/span><\/span><\/span><\/span><\/p>\n
\nThe relationship between public morality and
\nselfishness is reflected in the sociology as the relationship between public
\ninterest and individual interest.<\/b> Public interests can be divided into following
\nlevels: family public interests, ethnic community public interests, community
\npublic interests, national public interests, regional public interests, country
\npublic interests, international regional public interests, and world public
\ninterests. There is only one foundation for these public interests, and that is
\nthe individual interest. The relationship between public interest and
\nindividual interest is as follows:<\/span><\/span><\/span><\/div>\n<\/a><\/div>\n
\npublic interest? In my opinion, shared personal interests form public
\ninterests<\/b>, and different levels of shared personal interests form different
\nlevels of public interests.<\/span><\/span><\/span><\/div>\n<\/a><\/div>\n
\nis the wealth, rights, and what they created the social status, social
\ninfluence, and better living environment required for the survival and
\ndevelopment of each individual member of society.<\/b><\/span><\/span><\/span><\/p>\n<\/div>\n<\/a><\/div>\n
\nmember of society has its own personal interests, each member of the society
\nhas its own personal and public interest structure chart. What kind priority
\nshould each member of society follow when making decisions on public and
\npersonal interests in social life? Every member of society should consider
\nthe order from personal interests to world interests.<\/b><\/span><\/span><\/span><\/p>\n<\/a><\/b><\/span><\/span><\/span><\/div>\n
\nIn social life, members of society always
\npursue the greatest personal interests<\/b>, such as: earning more money, being
\nconstantly promoted, living in a better house, and so on. Of course, social morality
\nrequires us to be consistent with the public interests when pursuing the
\ngreatest personal interests.<\/span><\/span><\/span><\/b><\/span><\/span><\/span>\n<\/div>\n
\ncan be proved by many facts, for example: \u201cEven the dog swaggers when its
\nmaster wins favor\u201d. This idiom expresses the typical fact that personal
\ninterests and ethnic public interests develop together. Another example: Many
\ncountries and regions oppose carbon taxes, it is because the world public
\ninterests conflict with regional public interests, and regional public
\ninterests have priority.<\/span><\/span><\/span><\/span><\/span><\/div>\n
\nOur shared founding father, Mr. Sun Yat-sen<\/b>,
\nhas always advocated the idea of \u200b\u200b”<\/span><\/span> <\/span><\/span>The
\nworld is equally shared by all.<\/span><\/b><\/span> <\/span><\/b><\/span>“, then is it truly selfless to be the world equally
\nshared by all? The claim that the world is equally shared by all is also based
\non personal interests (selfishness). This is because the advocation of \u200b\u200bbeing
\npublic is the best way to maximize his individual’s merits and achieve his
\ngreatest leadership and influence, that is, to achieve his personal merit and
\nachievement. So, selfishness is still the foundation. In simple terms: lovers
\nmust love themselves. Self-love means: love yourself, love <\/b><\/span><\/span><\/span>kinsfolk<\/span><\/b><\/span>, love
\nparents, love children, love brothers and sisters, love hometown, love nation, and love country.
\nOnly those who love themselves will love others and truly realize the claim
\nthat the world is equally shared by all.<\/span><\/b><\/span><\/span><\/span><\/span><\/span><\/div>\n
\nThis theory has a strong guiding significance for
\nrealistic government work. For example, in the work of helping the poor, the interests
\nof border region ethnic minorities must be considered, and the interests of officers\u2019
\nown hometowns must be considered more, and must be considered with priority.
\nOnly in this way can we straighten out the interests, ethnic relations, and
\ncommunity relations, and we can obtain more support and acclaims from their
\nsurrounding people, and we can also obtain greater personal interests.<\/span><\/span><\/span>
\n<\/span><\/span><\/span><\/span><\/div>\n
\nthis article will enable everyone to have a very clear understanding of the
\nrelationship between personal interests and public interests, and to provide
\ntheoretical guidance for various decisions.<\/span><\/span><\/span>
\n<\/span><\/span><\/span><\/span><\/div>\n<\/a><\/div>\n<\/a><\/div>\n